Putting Off and Putting On

Abusive behavior can often be so damaging and graphic that people helpers who genuinely seek to intervene focus so much on seeing the abusive behavior end that they fail to champion the need for new, behaviors to take their place. The Bible offers us clear instruction regarding the process of change through the means of putting off and putting on.

Simply put, when we are striving to change we must not only cease the destructive behavior but replace it with more God-honoring behavior.

Let’s say we have a man who consistently yells at his wife, and as we question him we uncover additional practices of intimidation such as body language, pounding his fist on the table, and threatening gestures such as clinching his fist. We establish that he wants his wife to conform, give in, so badly that he is willing to scare her to do it. His pride has led him to value getting his way over treating his wife properly. Certainly we want him to put off the intimidating behavior, but what can we ask him to put on for the glory of God? We realize the need to confront him with passages such as Ephesians 5:25-33 to address his lack of Christ-like love, and Colossians 3:19 dealing with the harsh treatment of his wife. Instead of causing his wife fear in order to control her we call the intimidating man to love his wife in such a way that she is not only no longer fearful, but safe, sane, and secure.

“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” 1 John 4:18.

Passages of scripture such as this remind us that love opposes fear and instead love seeks the well-being of the other, and pursues such with patience and kindness, not intimidation and fear. As such we should expect the man who once intimidated to now be intentional in regards to expressing love and safety.

Note: This takes time.

I’m not suggesting that a single blog post, counseling session, or confrontation will suddenly produce Christ-like love. Moving from intimidation to Christ-like love will require hard work, accountability, and concrete goals designed to measure movement.

More specifically we can highlight an abusive man’s behavior and through the process call him to alternatives. While there are a multiplicity of passages we could reference, here are a few example from my book The Heart of Domestic Abuse.

From Violence to Gentleness:

We can encourage men who use violence to participate in a variety of God-honoring alternatives, but one area we can highlight is gentleness. I have encountered many a man who cringe at the thought of engaging in gentle responses to challenging circumstances, and yet that encouragement is offered consistently as an alternative to violence.

• As a matter of following Jesus

“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.” Matthew 11:29.

• As a result of the Spirit’s work

“But the fruit of the Spirit is… gentleness.” Galatians 5:22-23.

• As a requirement for leadership

“not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.” 1Timothy 3:3.

“to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” Titus 3:3.

From Ridicule to Encouragement: 

Words are powerful and the venom of verbal abuse seeps into the spirit of its victim. This behavior is not consistent with the person of Christ, or the people he has called us to be. Scripture admonishes us to speak words of truth, and life into those we communicate with.

• As a means of building others up

“Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption.” Ephesians 4:29-30.

• As evidence of holiness

“But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. These are what defile a person. But to eat with unwashed hands does not defile anyone.” Matthew 15:18-20.

• As a means of practicing wisdom

“Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” Colossians 4:5-6.

From Minimization, Denial, and Blame to Truth:

Truth and a willingness to speak honestly are key components within the Christian life. Deception and misleading behavior are valuable tools to the abusive man who consistently deceives himself, lies to his spouse, and attempts to misled everyone else. He is a master of manipulation and that must stop, and truth must come forth.

• As a means of accountability

“ Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.” Ephesians 4:15.

• As a means of sanctification

“ Sanctify them by the truth; your word is truth.” John 17:17.

• As a matter of obedience

“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “ Ephesians 4:25.

From Economic Abuse to Stewardship:

All that we have is God’s and as such he has entrusted us as stewards to manage our possessions wisely. Unfortunately withholding resources is a tremendously useful tool for an abusive man. He must understand the evil nature of such actions and embrace a God-honoring approach to resources in which he attempts to honor God through provision, and generosity.

• As evidence of his salvation

“Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.”1Timothy 5:8.

• As a means of acknowledging God’s sovereignty

“For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him.” Colossians 1:16.

• As a means of care and provision for his family

“ In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church.” Ephesians 5:28-29.

It has been said that the greatest indicator of future behavior is past behavior. Change is therefore a difficult, some would say impossible, unless we use the power and presence of the Holy Spirit. Without intervention, it is rare to see the kind of significant heart, desire, and behavior changes we are calling for. It is all the more imperative that we as leaders and people helpers engaged in confrontational ministry that holds abusive men accountable and calls them to repentance.

When Anger Takes Over by Joy Forrest

Today’s post is by my friend Joy Forrest and first appeared on her blog at Called to Peace.

Anger

In my years of counseling victims of domestic violence, I have met some pretty angry people, and in many cases, their stories have angered me as well. Domestic violence can be unimaginably cruel, and it is difficult to hear the accounts without feeling upset about the injustice of it all. Quite often, victims are not only injured by their spouses, but they find very little support when they reach out for help. The judicial system frequently favors perpetrators, who tend to have greater financial resources, and often seem much more composed in court. Even churches can make matters worse for victims when they don’t understand the dynamics of abuse or interpret scriptures on marital roles harshly. For victims, insult is added to injury on a regular basis.

Living with abuse gives us plenty of reason to be angry, but sometimes our anger becomes sinful and destructive. Unfortunately, when that happens we often find ourselves living with negative consequences. Proverbs 22:24-25 warns, “Do not make friends with a hot-tempered person, do not associate with one easily angered, or you may learn their ways and get yourself ensnared.” We can easily find ourselves compounding the pain and misery of an already bad situation by allowing anger to rule our hearts. It is easy to find yourself responding with anger when you’ve lived with it day in and day out but letting yourself to be consumed by it will merely worsen the situation.

Becoming upset over violence and injustice is not only understandable, but it is also normal. Ephesians 4:26-27 seems to imply that anger is common but warns “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold.” The problem isn’t becoming angry as much as it is failing deal with it quickly. When we stay angry and allow it to control us, we are headed for trouble. It seems that unresolved anger opens our lives to Satan’s destructive schemes (Eph. 4:26-27).

There was a time when I became so angry, I began to suffer physical symptoms. Even worse, I found myself snapping at my children for the littlest things. Rather than being able to offer them the love and support they needed to get through the devastating events they were experiencing, I found myself so consumed with anger that I had nothing left to give. The problem with maintaining anger is that you can’t simply contain it to one area of your life. It spills out onto others and “defiles many” (Heb. 12:15). It is like a poison that damages every relationship in your life, including the most important one of all—your relationship with God. During this period, I found myself feeling as if my prayers were hitting the ceiling. Although I continued to reach out to God, resentment controlled me rather than his Spirit, which left me very isolated from my Helper. I needed to learn how to handle my anger biblically.

Divine vs. Human Anger

Scripture clearly tells us there are things that anger God, and we are created in His image as emotional beings. God’s wrath is provoked by sin, and He hates violence. In Genesis, God told Noah “I am going to put an end to all people, for the earth is filled with violence because of them” (6:13). It was enough to cause God to want to destroy His own creation, so it is certainly understandable when we get upset about it. Even the second part of Malachi 2:16, “God hates divorce” indicates He also hates it when a husband deals violently and unfaithfully with his spouse. The Bible is filled with passages proclaiming our Creator’s hatred of injustice and unfaithfulness. As His children, we should naturally hate the evil that he hates. Our problem is that we usually carry it a little too far. Rather than turning the situation over to God, and leaving justice in His hands, we try to control it.

In reality, much human anger reveals a lack of trust in God. We may be questioning why He has allowed bad things to happen in our lives, and if He really cares. In our minds, we profess that He is good, but in our hearts, we doubt it. We know that His Word commands us to forgive, but we believe that forgiving is like giving a stamp of approval to the abuse. Thoughts like this unconsciously charge God with injustice. When we see our offenders “getting away” with sin, we want to take matters into our own hands, because it seems as though God is sitting back doing nothing. I know that’s how I felt, and I became so miserable that life was not worth living. Over time, God graciously intervened, but it was not an overnight event. It was a process that required me to take some very specific steps.

Face the Truth

People who live with abuse live with lies, and I was certainly no exception. I told myself that my husband couldn’t help it when he blew up, and that he was simply a product of his environment growing up. I tried to hide our violent episodes from everyone to the point that I almost seemed to hide them from myself. For over two decades I went to great lengths to avoid the truth; until one day I could avoid it no longer and found myself angrier than I had ever been. I was worn down by months of constant offenses. Doug had been calling and threatening me 15-20 times a day. I was afraid not to answer, because I felt if he didn’t get me on the phone, he would come out and make good on the threats. Normally, I would just hold the phone away from my ear and let him rant, because I learned that saying anything just made matters worse. On one particular call I heard the screaming stop and put my ear up to the phone just in time to hear him quietly threaten suicide. He slammed down the phone, and that was that. He had made similar threats in the past, but had never followed through, and usually started harassing me again within hours. However, this time I heard nothing for two whole days, and became concerned about him. I drove past his house both days and noticed that his car had not moved. On the third day I decided to take my key to our former home and go check on him. I was scared to death to go in but was so worried that I did it anyway. He was not downstairs, so I tiptoed upstairs and saw him lying deathly still on his bed. He looked extra pale, so I went up and nudged him. As soon as I did he woke up cursing at me, and I ran out as quickly as I could.

Within a few hours I got a call from the county sheriff’s department saying that Doug had come in— and charged me with criminal trespassing. They had a warrant for my arrest, and he urged me to come turn myself in. I was released on my own recognizance, but I was furious! How dare he have me charged as a criminal when I was merely concerned for his well-being? Foolishly, I decided to call and let him know just how awful his action had been, but the conversation only left me more upset. I told him he was the one who needed to be arrested for violence against me, but he said he had only hit me one time in the entire history of our relationship. He basically denied being abusive, and I couldn’t believe his nerve! My response was pure rage. By this point I was learning to turn my strong emotions over to God, so I started writing in my journal, telling Him about all the horrendous things Doug had done over the years.

As I was banging out complaints on my computer keyboard, my friend Karen happened to call to check on me. I told her about my earlier conversation with Doug, and the already lengthy list of offenses I was compiling. Much to my surprise, Karen said “Don’t forget the time he tore up the house, because he was mad at the cat.” I was confused, because I didn’t remember it at all. After she reminded me that they had provided housing, and how it had been resolved, I remembered. The odd thing was that it had only happened 12 months earlier! I was amazed that I could forget it so soon, but I believe that I had gone to such great lengths to hide it I had almost convinced myself it didn’t happen. For the most part, those of us who have been abused remember the abuse. I surely remembered the most traumatic incidents, but sometimes we lie about it so much that we begin to believe our own lies. I’ve met women who have casually told me that they had no problem forgiving their abusive spouses, but they could barely talk about what happened. Some who did open up were still making excuses or denying the severity of the abuse. That is burying anger, not dealing with it.

Entrust it to Him

After admitting the truth, we must put it in His hands. A great deal of healing happened in me the day I finally faced the truth and conceded just how horrible things had been. Let me clarify. I do not think I was healed simply because I finally told myself the truth. That was only part of it. The reason I found healing was that I was pouring out my hurts to God and committing them to Him. The truth was too overwhelming for me to handle on my own, but I knew my heart was safe with Him. Psalm 62:8 encourages us to pour out our hearts to God, and that is what I did on that day. When you face constant offenses, it will often require you to surrender your anger again and again, but it will guard your soul. Commit the offenses you have suffered to Him. It is the only way to avoid carrying them yourself, and He is far better equipped to handle them. Each night when you lay your head on your pillow, drop those heavy burdens at His feet and trust Him to fight your battles.

Choose to Forgive

For many of us, forgiving our abusers can be the toughest battle we face in the recovery process, but it is a necessary step in overcoming the anger that comes from abuse. Although it may seem that facing the truth about the hurts I had experienced would have made it harder to forgive, it actually helped, because I realized it was too big for me to handle alone. I knew I could not face the pain without God’s help. I also knew His Word commanded me to forgive, but I needed a lot of help in working through it. At the height of my anger, our ladies’ Bible study decided to work through Kay Arthur’s Lord, Heal My Hurts. When I picked up the book, I noticed a chapter in the Table of Contents entitled “How Can I Forgive?” It was the very question I had been asking myself, and this wonderful Bible study helped me figure it out. When I was able to forgive, it was as if a thousand-pound burden had been taken off my shoulders.

There were a few common misconceptions I had to overcome in order to truly forgive, and I’ve seen many other survivors struggle with them as well. As a child, I was taught to forgive and forget. When my siblings and I asked for forgiveness, we were taught to respond with, “That’s ok. I forgive you.” Then, we were expected to hug and make up. Basically, that formed my view of how the process should look, but it was a very flawed perspective, because it caused me to believe that forgiveness would always lead to reconciliation. I also thought forgiving meant I simply had to minimize or dismiss the offenses as though they had never happened. Thankfully, I was wrong on both counts. Biblical forgiveness is placing the offender in God’s hands and leaving justice to Him. It is letting go of our own need for vengeance; but it definitely is not dismissing the hurt as though it wasn’t that bad or that it never happened. Romans 12:17-21 gives us instructions on dealing with those who harm us. Romans 12: 17-19 instructs us not to repay evil with evil and not to take revenge, but to leave room for God’s wrath.

We must trust that He will handle the situation in His time and with perfect justice. Also, we need to refuse to stoop to our abusers’ level by taking revenge. Usually when we refuse to let go of our anger and desire for retaliation, it is because we don’t trust that His way of dealing with it is better than ours. We will never find peace until we realize He always has our best interest at heart, and He is working all things together for our good (Rom. 8:28-29). Regardless of how things may look in the present, there will come a day when your abuser will have to bow before Him, perhaps in great fear and trembling, and confess that He is Lord (Ph. 2:10-11). We need to trust Him to make all things right in due time.

Resolve to Believe Him

Letting go of anger and believing God is definitely a choice, and not a simple process. For me it was hard work! It meant learning how to choose His truth over my feelings, and trust that He cared deeply for me— even when it didn’t feel that way. One day a phrase from Isaiah 50:7 spoke to me. This prophecy about Jesus predicted that he would set his face “like flint” to accomplish the Father’s plan.  There was something about His determination in this verse that resonated in me because I knew that my outcome would be tied to my decision to believe Him. I decided that I would resolve to believe, no matter what happened or how I felt. I pray that as you read this, you will decide to do the same. To overcome anger, and its damaging consequences in your life, you must determine to do it God’s way rather than your own.

The Process

Dealing with anger His way requires taking several steps. It means being honest with yourself, and no longer minimizing or making excuses for the abuse. In order to truly heal, you must face and give the full weight of the burden to God. Commit your anger to God quickly, and do not let it fester. Let Him fight your battles. Sure, there may be actions you will need to take to protect yourself and your children, but you won’t have to try and control things or force your version of justice anymore. Choose to forgive your abuser, recognizing that it will set you free, and leave justice in God’s hands. Correct any thinking that is contrary to God’s truth and believe that God will redeem your sorrows. Remember that He is for you, and that even though He will not violate the free will of your abuser, He is sovereign, and He wants to use your trials for good. Finally, seek scriptures that provide instructions on wisely dealing with anger, and choose to apply them. Please see Appendix A at the end of this book for a list.

*Note: I do believe there comes a time in the healing process when staying angry can actually help us move forward. We have to become justifiably angry at the sin we’ve endured so that we will no longer make excuses for it or continue to subject ourselves to it. The problem comes when we allow the anger to control us rather than giving God control.

Today’s post is an excerpt from Chapter 12 of Joy’s book, Called to Peace: A Survivor’s Guide to Finding Peace and Healing After Domestic Abuse.

Resisting Abuse and Matthew Chapter 5

Disclaimer: The following post is intended to address the phrase, “turn the other cheek” as used by some helpers and pastors to encourage victims of abuse to simply accept and endure hurt. My intention is not to prescribe specific means of resistance during individual acts of abuse. Each of Jesus’ illustrations in Matthew chapter five occur in public as resistance to an oppressive government and while some principles may be transferable they are not directly intended to speak to a wife’s personal resistance to her husband.

I am often asked about the principle of “turning the other cheek” as it may apply to domestic abuse, and specifically as it applies to oppression and resistance. These discussions usually indicate an understanding that “turning the other cheek” means a Christian’s response to hurt is to either offer ourselves up for additional harm in the spirit of Christ or sin against our spouse by retaliating. This either or view is unfortunate and possibly deadly for victims of domestic violence who feel the need to passively receive evil treatment rather than responding to evil.  However, the "turn the other cheek" passage is in fact a call to respond to evil.  

“But I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn to him the left also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two.”

Am I Supposed to be a Doormat?

An initial reading of the words of Jesus may lead one to think that, as a Christian, we have no other recourse when faced with oppressive behavior than to stand idly by practicing a bizarre form of “doormat” theology. Nothing could be further from the truth. Jesus offers this sermon to a group of followers living under oppression to the Roman Empire. The word 'resist' could easily be read 'resist violently' or resist in kind. Jesus is not suggesting passivity but rather peaceful resistance. So, in this context Jesus highlights three real life scenarios that his audience may experience.

1. A backhand to face by a Roman soldier, official, or collaborator. This would have been a slap of disrespect like one given to an animal, or slave and to my knowledge a culturally acceptable act. The right hand striking the right cheek of the victim. Jesus does not appear to approve of this behavior but cautions his followers not to resist violently by striking back, but rather exposing the aggressors privilege by offering them the left cheek. This 'turn the other cheek' posture forces the aggressor to choose whether to abandon the assault or strike your left cheek which would, more than likely, be with a fist (an unacceptable and illegal use of force). If the oppressor strikes the victim with a fist then the oppressor will be clearly in the wrong. Resistance should highlight the oppressors wrong-doing not the victims response.

2. Leave the courtroom naked. Jesus’ audience, with a few exceptions, were not wealthy individuals. To have someone sue you for your coat is significant. Again Jesus encourages us not to physically fight for our stuff, but rather abandon our garments in the courtroom. In other words expose the aggressors privilege by forcing them to publicly deal with the shame of leaving you high and dry. I've been told that in the first century to be naked was shameful, to see someone naked was more shameful, but to cause someone to be naked was most shameful. Again, the resistance highlights the victim's need and the oppressor's sin. 

3. Going the extra mile is not about effort but nonviolent resistance. Roman soldiers in Jesus day could commandeer Jews off the street to carry their gear for one mile under the law. Willingly going the extra mile puts pressure on the aggressor. Once again highlighting his privilege and forcing him into a place of discomfort as others see you continue to walk past the cut off point.

Jesus taught his followers the power of resistance and the importance of holding oppressors accountable, by highlighting the sinfulness of their behavior by exposing their privilege.

Final Thought

Over the years I have seen pastors struggle with cases of abuse claiming that both parties are abusive. They relay stories of how they see him as overbearing but that she is prone to fits of rage and abuse herself. I sometimes call these the “big buts” as abuse is sometimes minimized by saying, “yes he does this BUT she does that.” My challenge to these thoughts is to consider whether one party is in fact abusive and one is resisting the abuse rather than assume the behavior is mutual. My friend Leslie Vernick does a good job distinguishing between controlling abuse and reactive abuse in her book The Emotionally Destructive Marriage. Certainly, responding to abuse with behavior that mimics or mirrors abuse is not the healthiest of choices and may sometimes be sinful but that doesn’t mean that resistance should not happen or be honored.

Resource

In the following video I walk through an exercise in escalation that may helpful for people helpers to process resistance. 

The Trouble with Victims

This week we are sharing a post by our friend and PeaceWorks University Faculty member Joy Forrest. Joy is the author of the book "Called to Peace: A Survivor's Guide to Hope and Peace after Abuse." You can order your copy here CALLED TO PEACE

I lived over twenty-five years my life as a victim. From the time I was 14 until I was nearly 40 I was involved in an abusive relationship, and breaking free was the hardest thing I’ve ever done. During those tumultuous years, I lost nearly everything I owned and barely escaped with my life and my two girls. In the years that followed, I faced great financial loss, angry children, and continued threats on my life. I had nightmares, and found myself freaking out at things that had nothing to do with me. When I heard people around me complain about everyday struggles I wanted to laugh in their faces and say, “Are you kidding me?! That’s nothing!” I wanted the world to know that I had been wronged, and somehow come and make it right.

The odd thing is the more I complained, the less people wanted to listen. They seemed to alienate themselves from me, which made my situation even more miserable. I could have stayed in that pattern forever, but as I cried out to God I began to realize I would never be an overcomer until I dropped my victim mentality. I realized that people did not know how to handle the severity of my losses. I am sure it made them uncomfortable—perhaps even guilty that they had been blessed with an easier life. I realized that I needed to stop making my unfortunate past my identity, and made a decision to pour my complaints out to God rather than people. I chose to believe his promises towards me rather than my feelings. Although that decision did not immediately change my circumstances, it did make all the difference in the world. Today I am a victor rather than a victim, because I decided to believe him.

In the years since I transitioned from victim to victor, I have many opportunities to work with other victims. I have seen some apply themselves to the truths of God’s Word, and basically blossom before my very eyes. In those cases, it has truly been like watching butterflies come out of their cocoons. From all outward appearances their situations have seemed hopeless, but God has performed miracles for those who have learned to trust him. Trust like this involves a decision to believe God rather than emotions and past experience. I have never seen God disappoint those who have chosen to really trust him. The outcome has always been beautiful.

On the other hand, some of the women I have tried to help have refused to let go of that victim mentality. When I direct them to God’s promises, they give me a thousand reasons not to believe them. Their attitude reminds me of the man Jesus healed at the pool in Bethesda in John 5. Even though he stationed himself in the place where the angel stirred the water to be healed, he basically told Jesus it was impossible, because somebody always beat him to the water. He was full of bitterness and excuses. When Jesus healed him in spite of his negativity, he showed no joy, nor did he stop to thank Jesus. Instead, when the religious leaders rebuked him for carrying his pallet, he blamed Jesus. Jesus knew his heart and came to him later with a warning, “See, you are well again. Stop sinning or something worse may happen to you” (5:14).  But he simply went out and reported Jesus to the leaders. Jesus set him free, but he chose to remain bitter.

That’s the problem with so many victims, they fail to see and appreciate God’s provision in their lives. Instead, they choose to remain bitter, and make excuses for hanging on to their anger. They basically cut themselves off from God’s blessings and blame everyone around them (even God) for their negative circumstances. I love to contrast the story of the man at the pool with the healing of the man born blind in John 9. When Jesus healed him his life was changed immediately. He became a believer, and was willing to profess his faith in spite of harsh opposition. As far as outward circumstances go, he probably fared worse than the man healed at the pool. Yet, he was filled with joy over what Jesus had done for him. Like King David (who spent years running for his life) he chose to praise God in the presence of his enemies rather than cling to bitterness.

The truth is that bad things happen in this world. Many of us end up at victims at some point, and it grieves God’s heart. We suffer unjustly and it isn’t fair, but God knows exactly how that feels (Heb. 4:15). Our God is a redeemer, and nothing is wasted when we know him. He can turn our mourning into dancing (Ps. 30:11), and use tribulation to mold us into the image of his son (Rom. 8:29). But in the midst of our troubles we must choose to trust him. We must choose to let go of the bitterness that poisons every relationship in our lives and keeps us in bondage (Heb. 12:15). The problem with victims is they are often not willing to make this choice. Instead, they hold tenaciously to their right to be miserable and angry, and unwittingly finish the job their enemies began.

Joy Forrest has been an advocate for victims of domestic violence since 1997. She holds an M.A. in Biblical Counseling from Southeastern Baptist Theological Seminary, and held the position of Community Educator for Safe Space Domestic Violence Services in Louisburg, NC from 2000-2001. She has served as a biblical counselor in church settings since 2004. Her own experiences as a former victim of domestic abuse, along with her involvement with Safe Space and church counseling, caused her to see a major need for churches to become better equipped to help families affected by DV. In January 2015, she helped establish Called to Peace Ministries to promote domestic violence awareness, particularly within the faith community. Joy is also a Certified Advocate with the NC Coalition Against Domestic Violence and the author of the book "Called to Peace." Learn more about Joy at www.calledtopeace.org