THE BEAUTY OF CONFRONTATION

Today's post is by my friend Beverly Moore. 

Many people cringe when they hear the word “confrontation.” Some say they prefer surgery to having to confront someone. You also have the other end of the spectrum—someone always ready to sniff out sin and get in someone’s face about it. As Christians, it’s very important to have a biblical view of confrontation.

A Biblical Definition of Confrontation

A biblical definition of confrontation is having a face-to-face encounter with someone in order to bring biblical truth to bear on an area of concern. This is to be done with humility and motivated by love for God and love for the person confronted. We are to speak the truth in love to glorify God and benefit the person.

Why Should We Confront?

We all fall short of the glory of God, and many times we don’t even see the sin that has us trapped (1 John 1:8). The Apostle Paul tells us in 2 Timothy 3:16-17

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness so that the man of God may be thoroughly equipped for every good work.

These verses make it clear that rebuking and correcting are to be taken seriously, practiced regularly, and to be done for the glory of God and the furthering of His Kingdom.

When we confront, we’re demonstrating love for God and obedience to Him. We’re also demonstrating love for the person. We’re more concerned about honoring God and the spiritual well-being of the other person than we are about our own comfort. When we’re reluctant to confront we sometimes rationalize and justify with thoughts like: What if she gets mad? What if I hurt his feelings? What if she doesn’t like me anymore? This reveals what we’re truly worshiping—the love and acceptance of others. When we confront, we have to be willing to risk the person’s rejection or anger for the sake of God’s honor.

How We Should We Confront

Our goal should not be to inflict pain or seek revenge. Our goal is to honor God in everything we say and do, including confronting someone. Start by praying diligently for your own heart as well as the other person’s heart before confronting, and pray diligently after. Trust God to help you, knowing He will give you the grace you need to obey Him. Trust also that He will work in the heart of the other person.

Galatians 6:1 says that if we see a brother or sister who is caught in a sin, we should restore him or her gently. Restoration starts with loving confrontation. We need to be willing to go to this person and show him his fault (Matthew 18:15). I’m not advocating becoming this person’s personal conscience or play the junior Holy Spirit. But sin that is damaging the person’s testimony as a believer in the Lord Jesus Christ, and is clearly in violation of God’s Word, should be confronted firmly but with gentleness and respect.

Start by asking questions rather than assuming you know exactly what’s going on. Proverbs 18:13 tells us to listen first, then answer. If you’re concerned about something you see in a person’s life, explain what you see and ask for help to understand what’s happening. Do this with humility, not with a self-righteous, judgmental attitude. When we go with a humble attitude, we’re demonstrating we’re fully aware we don’t have it all together either and we need help just as much as them. We’re just one unworthy servant trying to help another unworthy servant glorify God.

Confronting an unbeliever of sin affords this person an opportunity to seek God’s forgiveness. In the case of child sexual abuse, confronting the perpetrator can bring reconciliation—with God and the one sinned against. (If this is the situation, please seek wise counsel on confronting a perpetrator.) View this as a golden opportunity to share the gospel with them. Explain how you’ve experienced God’s love and forgiveness through Jesus Christ, and how you desire that for them too. We can’t personally rescue people from hell, but we can point them to One who makes forgiveness and salvation possible.

Points to Consider When Confronting

If we haven’t made it a habit to speak truthfully and lovingly to the people in our lives, practicing transparency and approachability, confrontation could seem very fearful. It’s important to focus on pleasing God rather than our feelings of fear. We have to set our hearts and minds on the things above rather than on the things of this earth (like our own comfort or ease).

The goal is to obey God by following His commands. Ephesians 4:15 tells us to speak the truth in love, and Ephesians 4:29 instructs us to speak words that build up, not tear down. Our words should benefit the one listening. This doesn’t mean we should skirt around the issue to be confronted, avoiding calling sin sin. But it does mean that we speak the truth without compromise while at the same time not attacking the person.

Responses

Be prepared for unexpected responses. We have to keep our expectations in check. How we hope the person will respond can’t be the goal. We should be prepared for a response of anger or denial. We have to leave the results up to God. A person’s initial response may be one of anger or hurt, but allow time for the Holy Spirit to work in his or her heart.

Confronting others is not always easy and can seem unkind. Yet in reality it’s a loving thing to do. We can follow Jesus’ example as He demonstrated honor for His Father when He confronted while on earth. Lovingly confronting, rebuking, and correcting demonstrates we are living for the King and the Kingdom. In all things, may God be glorified!

 

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Bev Moore (M.A.B.C.) is on the counseling staff at Faith Church in Lafayette, IN. She is married to George and they have two grown sons. She co-authored In the Aftermath: Past the Pain of Childhood Sexual Abuse. 

A Word To Men Who Abuse

There is a section of the West Point cadet prayer that I recite in our classes occasionally and perhaps it will be a help to you today, “Make us to choose the harder right instead of the easier wrong, and never be content with a half-truth when the whole can be won.” I know you want me to understand your point of view. I’m sure you’re desperate to have someone hear ‘your’ side of the story, but I want to challenge you to slow down for a few moments, to listen and choose the more difficult but rewarding road of responsibility. If you’ve been confronted for your behavior I know the temptation is to throw out the thousand and one excuses for what you’ve done, but that’s not going to help you and only adds to your partner’s suffering. I want to challenge you to take a break from defending your position and acknowledge a simple truth. Your behavior, attitude, words, and/or motives have hurt your spouse. True transformation requires accepting responsibility for you alone without the clutter of excuses, or justifications. Let’s begin by putting aside the tactics that tend to trap us in the way of easy wrongs. This may be hard to hear and you may find it difficult or painful to look in the mirror, but if you stick with it and take these words to heart there is hope. No, taking responsibility will not fully restore what’s been broken, it will not get you what you want and may in fact be painful, but it can be a step in restoring your soul, and possibly your relationship with God.

Final Thought:

After David’s sexual assault of Bathsheba and subsequent murder of Uriah it was the sharp words of a friend who was willing to say, “Thou art the man!” that pointed David down the difficult road of admitting his sin, the harsh reality of the consequences he’d created and finally a spirit of humility. It was in that spirit that he penned these words in response, “For I know my transgressions, and my sin is always before me.  Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge.” I pray you’ll choose the more difficult right today by accepting responsibility.

Peace, Chris

Sexual Abuse in Marriage Part Three with Darby Strickland

When God places women in our care who have been sexually abused in marriage, he is entrusting us with a tender and clear mission. These women face tremendous suffering and need us to care for them with gentle wisdom. They also need us to be strong—calling evil acts what they are—evil. This is not a comfortable calling, but it is a critical calling, one after Jesus’ own heart (Luke 4:18-19). Often it means we, ourselves, need to acquire additional wisdom and learn what it means to embody Jesus to these dear sufferers. The last thing we want to do is to inadvertently hurt them when we try to help. So, let’s start with the basics. We know we are to bear one another’s burdens (Gal. 6:2), especially when someone is facing evil (Rom. 12:9-12). We are to be compassionate, gentle, and patient in our care (Eph. 4:21 Pet. 3:8). In addition to these basics, here are some practical ways to walk alongside and minister to these women.

1. Ask. Sexual abuse in marriage is frightening to reveal. Sadly, a large percentage of my counselees who experience physical and verbal cruelty are also experiencing sexual abuse. It is not something that women usually disclose because shame, stigma, and confusion contribute to silence. But speaking about it and receiving support is crucial to safety and healing. One way to help victims is to bring up the topic. I usually say something like: “More than half of the women I see in oppressive marriages experience hard and difficult things in their sexual relationship. Are there ways that you struggle with physical intimacy? Things that make you uncomfortable? Do you experience any unwanted sexual activity? Do you ever feel pressured?”

Sometimes victims are only ready to say “yes” to these questions but are not comfortable discussing the violations themselves. Do not press, just periodically check in asking them if they are ready to talk or have questions.

Consider, especially in a church setting, inviting a woman to bring a female friend and supporter with her to counseling. It can be overwhelming to discuss such abuses with a pastor or other church leader and the tangible comfort provided by such a person will reduce her sense of isolation and vulnerability.

2. Listen. Abuse is not something you can solve with words; there are complexities and evils that our words are inadequate for. Do not feel that you need to say something to make it better—you can’t. Sit with the suffering. Your presence alone is powerful, lifting shame. Keep in mind it is good and right for the victimized to feel hurt, fearful, and angry. Do not sanitize their speech but trust that, in time, God will shape their lament. Right now, the important thing is for them to tell their story. No matter what it sounds like, they are bringing the terrible secrets of their life into the light which is a beautiful act of trust and faith.  

Continue reading at CCEF.

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Darby Strickland joined Pastor Chris for a PeaceWorks University Master Class discussion on sexual abuse in marriage. PeaceWorks University is our online membership site, which exists to train and support people helpers in a variety of ministry contexts to address domestic violence with the gospel of peace. Learn more about PeaceWorks University here.

 

 

Sexual Abuse in Marriage Part Two with Darby Strickland

Over the years, I have had hundreds of conversations with women who are being sexually abused by their husbands but do not realize it. They know something is wrong but do not know what it is. In fact, most of these women come to me seeking help for something else, usually anxiety, depression, or even a desire to foster a richer marital relationship. As I sit with them and learn more about their marriage, it’s often plain to me that they are being grossly mistreated. But they are confused, and often struggle to call the things they endure abusive or sinful—let alone evil. They worry they are exaggerating, believe they are responsible for what is happening, and doubt their own memory when recounting an abusive episode.

These women need us to help them understand the reality of their situation, but the fact that they do not perceive or portray it accurately can be a barrier to that. If you follow their lead, you will miss the larger abuses that might be taking place and focus on the personal problems they present. It is important that we work to cut through their confusion and see what lies behind it. If you suspect that abuse is occurring, continue to ask questions. If you discover sexual abuse, then great care must be taken to explain how these violations go against God’s design for marriage.

Continue reading at CCEF.

Darby Strickland joined Pastor Chris for a PeaceWorks University Master Class discussion on sexual abuse in marriage. PeaceWorks University is our online membership site, which exists to train and support people helpers in a variety of ministry contexts to address domestic violence with the gospel of peace. Learn more about PeaceWorks University here.

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