Not A Marriage Problem

Not a Marriage Problem

“I don’t see the harm in sitting down with the couple to get the whole story.”

“That’s great Chris, but when can we begin marriage counseling?”

“How long before they can move back in together?”

These are just a few examples of the kinds of things I’ve heard over the years from pastors and ministry leaders who have come to me for help and assistance with a case in their ministry involving abuse. Many have been resistant to my recommendations to delay marriage counseling and feel pressure to focus attention on the marriage. The truth is domestic abuse is not a marriage problem, it’s a heart problem. Therefore, marriage-focused solutions may do more harm than good in cases of domestic abuse. Rushing a resolution could prove damaging and even deadly in cases of domestic abuse. While there remains some debate regarding the value of marriage counseling in an abusive situation most believe that marriage counseling endangers the victim through, often unintended, but real consequences. For instance, couples suffering in the midst of family abuse often have nonverbal cues or key words that have hidden meaning. Men who are driven by control and eager to manipulate may use the counseling room as a tool to control while (seemingly) humble or portraying themselves as a victim. Therefore, hurried marriage-focused solutions may endanger one party and ultimately undermine the long-term success of the marriage we are desperately trying to save. One way to view this issue is to imagine the reconciliation process like a hurdle race at a track and field event. While each hurdle must be cleared by the runner he or she is bound by the rules to clear them in order. They cannot skip hurdle one to attempt to clear hurdle five without suffering disqualification. In much the same way, I am suggesting that our first obstacle is the abuse; not communication, not nagging, and not even the marriage. Our first objective is to end the abuse. Then we are free to traverse the next obstacle on the way to reconciliation. I understand, to some degree, why we are quick to pursue marriage counseling. We are comfortable with marriage counseling. We’ve been equipped to provide marriage counseling. And the Bible has a great deal to say about marriage. Since domestic abuse often occurs in the context of marriage that seems like the proper context in which to address it. I’m in no way suggesting that domestic abuse and marriage are unrelated. Certainly, it has devastating effects on the marriage relationship but I must stress and urge us to accept that domestic abuse is, in fact, a problem beginning in the heart of an abuser.

Final Thought

We would never suggest that a child abuser simply needs classes on Biblical parenting because the act of abuse occurred in the context of a parent/child relationship. No! We would want to comfort the victim by addressing the child’s suffering. We would, in accordance with state law, want to confront the abuser, and offer them the gospel, accountability, and correction for their sin. In much the same way the church should determine to comfort those who suffer from the terror and harm of domestic abuse and address the heart of the abuser. I firmly believe that the most effective means of reducing abuse against women is addressing the hearts of men.

Thoughts on Womanhood and Motherhood by Rev. Robert Owens

This week's post is by Rev. Robert Owens. Pastor Bob's work was the first I encountered from a pastoral perspective when I began working in domestic violence prevention and intervention. His faithful voice in the work to end violence against women has been an encouragement to me for many years now.  This post first appeared on his blog at pastorbobblog.com

I wanted to write a tribute to mothers, but when I sat down at the computer I felt led to enlarge the subject, for since recorded history men have been using and abusing women, degrading and dehumanizing the female. Patriarchal religions are no exception, except men do it in the name of God, in the belief that they have the right to subjugate, dominate, and humiliate women, if necessary, in order to keep them in their place. How sad it is that many men who bear the name of Christ believe the Bible gives them the right to assert their authority in a manner that requires the use of force to let their wife or girlfriend know who is “boss.”  For after all, they contend, the New Testament tells us that God has put man in authority “over” women, especially in marriage, where the husband is supposed to be the spiritual leader, the “head” of the wife, the one who gives the orders, the one who has the last word, the one who makes the major decisions, the one who handles the finances. This is the interpretation of scripture that has always been most appealing to abusers, but most appalling to those who are among the advocates for victims.

Furthermore, many men do not consider themselves abusers because they do not beat their wives, but abuse takes many forms: verbal abuse, mental abuse, psychological abuse, financial abuse, sexual abuse, etc. However, physical abuse is the kind of abuse most people think of when they hear the term “domestic violence” and, believe it or not, this kind of abuse is common in Christian homes—there are victims in every congregation, though many pastors refuse to believe it. This is THE SIN MOST PASTORS DENY. They simply do not want to believe there are any victims of domestic violence, let alone abusers, in their churches.

I attended a “Family Life Conference” a number of years ago in Texas, where this patriarchal view was evident from the beginning, a military design for marriage and family life that had been widely promoted in such family life seminars across the country (i.e., with ranks in the family, an “over and under” design for marriage). That seemed so strange to me, for I knew Jesus had said, “It shall not be so among you,” referring to those who “lorded it over one another.” Furthermore, the kind of leadership Jesus modeled, and told His followers to exemplify, was servant leadership, just the opposite of “positional leadership.”  However, at this particular conference where that kind of leadership was being proclaimed as “God’s design for marriage and family life,” a well known pastor of a very large church in a major southern city had just completed his message on “submission” and “headship” when, during the talk-back session, a woman in the congregation stood up and asked, “What should a wife do if her husband is an abuser, guilty of beating his wife?” That pastor responded, “Go back and take another beating! Perhaps your submissive and gentle spirit will bring about the changes you desire in your husband’s behavior.” That was a wake-up call for me!

We are supposed to be the followers of One who said, “He who is greatest among you shall be the servant.”  We are supposed to be the followers of One who “made Himself of no reputation,” but humbled Himself, even to the point of washing His disciples’ feet. Jesus never used His power and authority for Himself, to lord over others, even though He is Lord! It is impossible for me to understand how any Christian man who is in a leadership position in his home, in his marriage, in his family, in his church, could ever use and abuse scripture to justify his abuse of his power and authority as a leader in Christ’s Church. However, I know from my own personal experience, as a pastor and advocate for victims of abuse for many years, that there are many men in the Body of Christ who do so, including pastors, elders, deacons, counselors, attorneys, physicians, psychologists, counselors, and in almost any other profession you can name.

Let me explode a common myth right now, that the problem of abuse, the crisis of domestic violence, is something that only happens in poor families, among uneducated and  irreligious people. Furthermore, some people actually believe this problem is much more common in some socio-economic and racial groups than others, especially their own, which is an indication of their own prejudice.  If you do not believe me, I encourage you to consult the experts in this field, as well as other related subjects: sex trafficking, with young girls are used as sex slaves, a worldwide human crisis that is fast becoming a major industry in the United States); and date rape. Whenever and wherever girls and women are degraded, when virtue is demeaned and our God-given sex drive is used in the marketplace to sell products by promoting sex appeal, there will always be moral decay and decline.Consider how the internet is being used (misused) by producers and companies sponsoring popular shows in which human sexuality is often debased, and true love is frequently debunked. Consider much of contemporary literature, both drama and novel, where we find not only premarital sex, extramarital sex and sexual abuse, but also a myriad of other degrading and very destructive forms of human behavior. This should cause us to be greatly disturbed and compel us to speak out and stand up for “…whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing (especially pleasing to God), whatever is commendable…. THINK ABOUT THESE THINGS.” (Philippians 4:8)

Are we not now reaping what we have sown in the breakdown of the home and family? Almost as many divorces as marriages; an alarming increase in the number of suicides among teenagers and young adults; the tragic killings of families in their own homes—too often, children killing parents, parents killing children, or abused women killing an abusive husband or boyfriend in a final desperate act of self-defense. Yes, there is a spiritual law that is just as inexorable as physical laws, and scripture calls it the law of sowing and reaping: “Be not deceived, whatever we sow, that we shall also reap. If you sow to your own flesh, you will reap corruption, but if you sow to the Spirit you will reap eternal life from the Spirit.” (Galatians 5:7-8)

Let us also ponder two scriptures that are difficult to understand, but very important to consider. In Matthew, chapter five, Jesus lets us know that His truth for living a moral life, the Christian ethic, is much more than a set of rules, both positive and negative (i.e. “you shall” and “you shall not”). It is an affair of the heart. He startled His listeners, and still does, with His deeper truth that anger out of control is murderous, and to be lustful (to “look at a woman with lust in your heart”) is to be adulterous. As always, our Lord is going beyond the letter of the law, and going beyond the act to the attitude. He wants us to understand that how we act is the result of how we think, and an indication of how we see people, including those of the opposite sex.

Do you not agree that it would be wonderful if all of us made a more conscious effort to see people through the eyes of Jesus? We can begin this month as we celebrate MOTHER’S DAY once again. Let us men consider how we look at all women, not just our mothers, if we are fortunate enough to still be blessed with their presence. If we are fathers, and are blessed to have daughters, let us consider how we want men to look at them. For those of us who have a loving and faithful wife, let us realize that what the Bible says is true; she is worth much more than precious jewels. Personally, I am amazed at the loving and giving capacity of wives and mothers. They take care of us, they take care of our children, they run our households, they prepare delicious and healthy meals, they keep our houses clean, they do our laundry, they put clean clothes in our closets and drawers, they nurse us when we are sick, they keep track of where everything in the house is located and keep their cool when the rest of us are misplacing our things. I am personally convinced that a good and faithful wife’s love, and the patient and endless love of a devoted mother, is one of the main ways by which God’s love reaches us as husbands and fathers. No wonder the Bible tells us to live considerately with our wives, to love them as Christ loves His Church, and to honor our mothers. THEY DESERVE IT and GOD COMMANDS IT. (Ephesians 5:25-31; I Peter 3:7; Exodus 20:12)

A final word to you Christian men. If you are wondering why your prayers are not being answered, look at the way you are treating your wife (and your children’s mother). Read I Peter 3:7 once again, “…lest your prayers be hindered.”

 

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Rev. Robert Owens (Pastor Bob) is a retired Presbyterian (USA) minister and long time advocate for victims of domestic violence. You can learn more about and from Pastor Bob at pastorbobblog.com

3 ways to bring more clarity to our domestic violence responses

I want to begin this week’s post by thanking the incredible people at Elijah Haven Crisis Intervention Center in LaGrange, IN. Thursday night I spoke at the Elijah Haven fundraiser dinner, Friday night I presented a three hour seminar to a group of Amish Bishops and their spouses, and Sunday I had the privilege of preaching at Marion Christian Fellowship. It was a great week with some wonderful people.

Meanwhile back in the Evangelical world a shocking and offensive audio clip re-surfaced and exposed a problem that many of us are all too familiar with; A Christian leader offering dangerous advice to domestic violence victims. I’m not going to address that audio here because there have been many helpful responses to Dr. Patterson’s comments already. I want to spend our time today adding clarity to those responses. I greatly appreciated the Christians and organizations who used their platforms and influence to stand up for victims. However some of what was said could benefit from a few corrections.  

  1. Abuse is a Crime: So many of the responses I have read this week include definitive statements that abuse is a crime. The problem with such statements is that they are only partially true. The reality is that domestic violence is a broad term used to describe a pattern of coercive control, and while some behaviors include criminality most do not. The vast majority of behaviors including emotional abuse, aspects of isolation, minimization, denial, and blame, economic, and verbal abuse are sinful of course but not necessarily illegal. Some writers declared this week that, “not only is abuse sinful, it is a crime.” Unfortunately, a statement such as this tells us that the authors, although well meaning, do not yet understand the dynamics and impact of abuse which may include some criminal activity but more than likely will include tactics of power and control that are frankly outside the scope of law enforcement and the courts. It also says something about our view of sin, indicating that somehow a crime is more significant than the sin of domestic violence.

  2. Report, Report, Report: Secondly, well meaning Christians have taken to social media to instruct their brothers and sisters in leadership to report acts of domestic violence immediately. One passionate writer went so far as to suggest that a pastor who doesn’t report a disclosure to the authorities should be held criminally negligent. Again, I believe these comments are from a place of goodwill, but are problematic. The majority of states in the U.S. require clergy to report acts of abuse against children, and the elderly. On the other hand, most states do not require clergy to report acts of domestic violence and it is in fact based in wisdom. Women who disclose are taking a great risk to confide in you and your willingness to listen and believe them is a tremendous act of support. Reporting a disclosure, without the victim's consent, may actually place the victim in further danger as an investigation or service of a protective order may incite their partner to greater violence. In addition some victims report being safer knowing where their partner is as opposed to the mystery of removal. The bottom-line is that victims must inform our decisions. We offer resources, safety planning, and support. I have found this flowchart from the United Methodist to be very helpful in informing responses to disclosures.

  3. The Cycle of Abuse: One popular model of teaching and understanding domestic violence has been the cycle of abuse. Many experts have used this model in the past to help people helpers wrestle with the life that a victim lives. Victims have cited that this cycle is not the experience of every victim. My friend John Henderson has rightly said, “If you’ve seen one case of abuse, you’ve seen one case of abuse.” The suggestion that we must break the cycle of abuse, or that pastors must understand the cycle of abuse is again a well-meaning and in some ways helpful but overall an insufficient model of understanding abuse. We are best served by listening to victims, interacting and asking questions of service providers, and engaging experts in the field.

Suggestions: I want us to do this well, and I believe Christians with a platform (pastors, teachers, leaders) can do a much better job of raising awareness and calling the church to repentance. May I suggest a couple places to begin.

Read good books such as...

Check out these great resources

  • Focus Ministries - Paula Silva and her team have collected a treasure chest of resources at www.focusministries1.org You can learn more about Focus through our interview with Paula here

  • PeaceWorks University - PWU exists to train, commission, and support people helpers in a variety of ministry contexts so they are better equipped to address the problem of domestic violence with the gospel of peace. Learn more about PeaceWorks University here

Dialogue with Experts in the field

Chris Moles - Chris Moles is a certified Biblical Counselor, and a Certified Batterer Intervention Group Facilitator. Chris has worked in Domestic Violence prevention for over a decade having worked with hundreds of abusive men. You can interact with Chris at www.chrismoles.org

Leslie Vernick - Leslie is a Social Worker and Biblical Counselor who works with hundreds of victims. You can interact with her at www.leslievernick.com

Joy Forrest - Joy is a Biblical Counselor and certified victim’s advocate with the North Carolina Coalition Against Domestic Violence. You can interact with Joy at www.calledtopeace.org

Julie Owens - Julie is a survivor, advocate, and dv expert. You can find out more about Julie at http://www.domesticviolenceexpert.org


 

Early on Sunday Morning

Today I'm sharing a past experience as it appears in my book, "The Heart of Domestic Abuse."

Early one Sunday morning I arrived at our newly formed church plant’s location to find an acquaintance of ours obviously troubled and waiting nervously at the door for someone, perhaps anyone, to arrive. Once inside she collapsed in my arms sobbing and speaking incoherently. After some time I was able to calm her down and she told me her story. After several months of heated encounters with her husband, the morning had erupted into violence. She described an altercation that included yelling, screaming, pushing, shoving, and threats ending with a shotgun in her face. I was shocked by what I was hearing, and even more shocked now as I recount my advice to her and the attitude under which I was operating at the time. Most disturbing was what my heart attitude revealed:  “I can’t deal with this right now,” I thought to myself, “I’m just not qualified to handle this. I’m trying to plant a church and this is not the kind of trouble we need.” To my great shame, I told this hurting woman that I had no expertise in this area, which at the time was accurate, and advised her to contact the police. We calmly talked about something or other for the next ten minutes while she composed herself. I made her promise me she would call the authorities and then showed her to the door. After all, I had a church service to perform and a young church plant to grow.

That morning, I preached to a small group of people about the power of the gospel to heal the brokenhearted, but nothing I could say would speak with greater authority or conviction than the hypocrisy I had just committed hours before.  As I spoke of being the hands and feet of Jesus to our community, a broken, battered person filled out paperwork against the man she loved, alone in a police station. 

I mention this story not to emphasize the ways in which I poorly responded to this woman’s needs, and they are numerous, but rather to illustrate how ill-prepared I was to address the problem. They do not cover this in most Bible colleges. Prior to my education in domestic violence intervention and prevention, I rarely thought of this incident. I believed I handled the situation as well as I could, and it never occurred to me how pervasive this problem really was in our community and churches. Domestic violence and the church has since become a common conversation I have with Christians and pastors across the country, and I find that many of the ways we have viewed and responded to domestic violence fall short.

"Domestic violence is a very complex, destructive reality in many Christian homes. Clergy have not always responded in helpful ways to domestic violence in the past, but this can change. Clergy have tremendous influence for healing and protection. If they educate themselves, have the courage to condemn domestic violence from the pulpit, and develop ministries for abuse victims and even for perpetrators, then the cycle of violence can be broken and the body of Christ can be a place of safety and divine healing."[1]

[1] Steven Tracy, Clergy Responses to Domestic Violence; Priscilla Papers Vol.21,No.2, Spring 2007

Taken from, "The Heart of Domestic Abuse; Gospel Solutions for Men Who Use Violence and Control in the Home." 

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